Title, Storia notturna: una decifrazione del sabba. Volume 20 of Biblioteca studio. Author, Carlo Ginzburg. Publisher, Einaudi, ISBN, Carlo Ginzburg is a noted Italian historian and proponent of the field of microhistory. He is best New York. ISBN (First published in Italian as Storia notturna: Una decifrazione del Sabba, ); Wooden Eyes. Milan. Storia notturna. Una decifrazione del sabba by Carlo Ginzburg, , available at Book Depository with free delivery worldwide.
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To demonstrate these, Ginzburg proceeds to examine — in another sudden shift of focus ginzbkrg myths and rites involving lameness. The name field is required. In the cauldrons of Walpurgis Night are concocted the ingredients of every human tale. The argument of Storia Notturna is divided into three parts. Caflo can be little doubt of the audience it is destined to win.
He is best known for Il formaggio e i vermiEnglish title: In his book History, Rhetoric, and Proofhe opposes the ancient rhetoric of Aristotle to the modern rhetoric of Nietzsche.
Anderson is shocked by the claim I made that the most complete version of the Cinderella fable has been kept in just three cases, less than 1 per cent of the collected versions around the globe: His work, The Judge and the Historiansought to expose injustice in the trial of Adriano Sofribut failed to win a new trial.
Storia notturna. Una decifrazione del sabba
Today the main task of historians lies elsewhere. Should we enrol it too, as one more secret outing in the perpetual expeditions of the human mind to the beyond?
Of the Great Powers only England and France could be called liberal, and are we given to understand? Remember me on this computer.
Carlo Ginzburg – Wikipedia
Would you also like to submit a review for this item? Add a review and share your thoughts with other readers. Cancel Forgot your password? In the introduction to Storia Notturna I explained at length why I chose — first unknowingly, then deliberately — a morphological approach in order to reconstruct the folkloric side of the Sabbath stereotype. Your request to send this item has been completed. A reduction from complexity to simplicity is, after all, one of the aims of scientific explanation.
He returned noyturna looking at the visionary traditions of early modern Europe for his book Ecstasies: Should I call this construction polythetic perversity, or playfulness?
Write a review Rate this item: The problem posed by the persistence over time and space of shamanistic motifs can only be resolved, he concludes, nottjrna postulating the existence of general structural characteristics of the human mind. His book was not only about Sofri, but was also a general reflection on the scientific methods used by a historian, and their similarity to the work of a judge, who also has to correlate testimonies with material evidence in notturnq to deduce what really happened.
To do it critical justice, however, may not prove so simple. One could carl object that gginzburg is difficult to describe the remark of a Hungarian folklorist on something familiar from Magyar experience as ethnocentric.
So little has the Limping Devil to do with the organising phobias of the Sabbath that when it emerges as a specific motif in popular literature, it is at the antipodes of supernatural terror. Contact us for rights and issues inquiries. Please re-enter recipient e-mail address es. You are not logged in If you have already registered please login here If you are using the site for the first time please register here If you would like access to the entire online archive subscribe here Institutions or university library users please login here Learn more about our institutional subscriptions here.
Please enter your name. The intellectual unity, and novelty, of these different enquiries can best be grasped in the essays that make up the recent collection Myths Emblems Clues.
In a polemical introduction Ginzburg criticises those darlo who have concentrated on the authorities and procedures that set European witch-finding in motion, at the expense of research into the beliefs of those persecuted as witches — Trevor-Roper in the first instance, but also Keith Thomas, charged with reductionism and functionalism.
Could this Scythian region have been the original scene of a cultural synthesis, fusing mythological elements from ginznurg three peoples into a millennial substratum of beliefs and customs, capable of spreading across the continent and surviving in the depths of folk memory from the age of Herodotus to that of Galileo, if not beyond? Archived from the original on April notturnna, I sometimes felt a tension between an aesthetic and cognitive goal, but the latter always had the right of veto.
Similar Items Related Subjects: Above all, I am grateful for his lucid, probing, notrurna critical remarks. It then moves to and the massacre of Jews as agents of a conspiracy spreading the Black Death, which unfolded further east towards the Alps.
It picks out three wtoria origins behind the popular beliefs that went into the compound image of the Sabbath: He regards their plots, if ostensibly centred on issues related to family Oedipus or knowledge Prometheusas an ultimate reality, not as an organising principle of possibly heterogeneous elements.
Digital Library Federation, December Certainly few have equalled him in originality, variety and audacity.
Storia notturna : una decifrazione del sabba (eBook, ) 
More often, however, my arguments and my way of presenting them were connected: Societies including our own can be heterogeneous: In The Night Battles and EcstasiesGinzburg traced a carloo path from certain European witch persecutions to the benandanti and a wide variety of practices which he describes as evidence of a substrate of shamanic cults in Europe.
The fascination of the data he assembles is beyond question. The E-mail Address es field is required.